humoresques

speakArchiveexplanations

hey guys just to let you know, I’ll be deleting my tumblr like pretty soon as part of my ongoing project to get rid of time-wasting distractions in my life

so yeah message me if you want to keep in touch and I’ll give you my email or whatever (how do people keep in contact_)

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If I look up “carrot” in the dictionary, most people will acknowledge I do not know all there is to know about carrots and if I truly want to understand carrots, I should probably pick up a horticultural text book. We know that legal and medical terms are going to be, at best, simplistically represented and know we need to find a lawyer or a doctor if we want to know more. Anyone deciding to base their argument on, say, a philosophical concept or term using the dictionary is going to be laughed at at best, or automatically lose whatever argument they’re trying to make at least.

Yet the minute we move into a social justice framework, the ultimate authority changes. We don’t need lived experience, we don’t need experts who have examined centuries of social disparities and discrimination, we don’t need societal context. We don’t need sociology or history – no, we have THE DICTIONARY! That ultimate tome of oracular insight, the last word on any debate!

It’s patently ridiculous and you can see that by applying it to any other field of knowledge. But the privileged will continually trot out simplistic, twitter-style dictionary definitions as if they are the last word and the ultimate authority. No-one would drag out the dictionary to debate science with a scientist. But they’re more than willing to trot out a dictionary definition of racism over any sociological analysis. A dictionary is not the ultimate authority - they’re a rough guide for you to discover the simple meaning of words you’ve never heard before – not an ultimate definition of what the word means and all its contexts.

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- so here for this (via depoetayloco)

(Source: flowerskss, via wocinsolidarity)

untrustyou:

Hélène Desplechin

actually I hate being indian

I hate being part of the diaspora

and I understand that these are toxic attitudes and toxic modes of being, to deny a part of my identity but that’s what happens when you grwo up surrounded by people who don’t like who you are however subconsciously and feeling as htough you don’t have the same opportunities and stuff. and wanting to be white however subconsciously as well just so you can live that existence without the looming cloud of race and the looming cloud of family relations

I’m just so troubled about my identity and associations and how people see me which is awful. and because india is associated with family I want nothing to do with it. cant I just rewrite myself and form everything anew. entirely new.

kenobi-wan-obi:


Martin Luther King: Science Advocate

As a young atheist, I was fascinated by religious philosophy that attempted to square the circle that is modern science. And although my personal atheism hasn’t softened over the years, I have grown to understand that science and faith aren’t mutually exclusive. Which is why, when I first encountered the following quote by Dr. Martin Luther King, I don’t think it resonated for me quite the same way it does today:
"Science investigates; religion interprets. Science gives man knowledge which is power; religion gives man wisdom which is control. Science deals mainly with facts; religion deals mainly with values. The two are not rivals. They are complementary. Science keeps religion from sinking into the valley of crippling irrationalism and paralyzing obscurantism. Religion prevents science from falling into the marsh of obsolete materialism and moral nihilism."
And although I disagree that without religion, human beings are condemned to an amoral existence, I don’t believe that this was the point of Dr. King’s words. He didn’t say that religion prevents people from moral nihilism, he said that religion prevents science from such a fate. This is an important distinction. Science is the investigation of the natural world, and it often involves a manipulation of nature and development of new technologies. Both efforts have the potential to be beautifully informative, creative, and inspirational. But, unchecked, the potential for destruction and detriment cannot be ignored.
Martin Luther King understood this concept fully, and he cautioned against the frighteningly awesome power that new technologies were bringing to the hands of men, especially in the wake of the Vietnam War:
"Our scientific power has outrun our spiritual power. We have guided missiles and misguided men."
Science is an interesting paradox, because it is, fundamentally, thought to be devoid of outside influence. Science is the investigation of nature. And as we all know, nature just is. But, science is a verb, an activity. Being so, it is carried out by people. It does not—it cannot—exist in a vacuum. And hard as we may try, human beings are simply incapable of any behavior that carries no bias, no moral or political persuasion.
In the early sixties, Martin Luther King knew that the fearful men in power—the amoral majority—were bending “scientific findings” to suit their political ideologies. He was a champion of skeptical thought, and cautioned the public at large to be wary of such claims:
"So men conveniently twisted the insights of religion, science, and philosophy to give sanction to the doctrine of white supremacy…they will even argue that God was the first segregationist. ‘Red birds and blue birds don’t fly together,’ they contend…they turn to some pseudo-scientific writing and argue that the Negro’s brain is smaller than the white man’s brain. They do not know, or they refuse to know, that the idea of an inferior or superior race has been refuted by the best evidence of the science of anthropology. Great anthropologists, like Ruth Benedict, Margaret Mead, and Melville J. Herskovits agree that although there may be inferior and superior individuals within all races, there is no superior or inferior race. And segregationists refuse to acknowledge that there are four types of blood, and these four types are found within every racial group."
He further writes that:
"Slavery in America was perpetuated not merely by human badness but also by human blindness…Men convinced themselves that a system that was so economically profitable must be morally justifiable…Science was commandeered to prove the biological inferiority of the Negro. Even philosophical logic was manipulated [exemplified by] an Aristotelian syllogism: ‘All men are made in the image of God. God, as everyone knows, is not a Negro. Therefore, the Negro is not a man.’"
Similar to sentiments communicated by Charlie Chaplin, when he mocked Adolf Hitler in The Great Dictator, Dr. Martin Luther King taught us that the power of humanity lies not only in its scientific capabilities, but in its moral sensibilities:
"Through our scientific and technological genius we’ve made of this world a neighborhood. And now through our moral and ethical commitment we must make of it a brotherhood. We must all learn to live together as brothers—or we will all perish together as fools. This is the great issue facing us today. No individual can live alone; no nation can live alone. We are tied together."
I believe that Dr. King would be inspired by the ever growing collection of modern scientific studies evidencing our singular human ancestry. We are all children of Africa. In his honor, today, let us celebrate brotherhood, sisterhood—humanhood—and the scientific spirit that allows us to learn about the wonders of the universe as one unified people. — Cara Santa Maria

lookatthisfuckingoppressor:

Here’s the thing: most people don’t alter their oppressive behavior (especially the sort that gives them power or profit) because their heart grew three sizes or whatever.

Historically, oppressive institutions and individuals change when it becomes unsustainable for them to continue acting the way it has. This can take the form of direct action, public outrage, boycotts, or force.

This can also be accomplished by making oppressive attitudes and behaviors have social repercussions. If everybody out there who claims to be anti-oppression started treating bigots like the walking pieces of shit they are, we’d see some real change.

So don’t give me your “why can’t we all just get along?” garbage. No, we can’t. There are people out there who don’t want to get along. They want to maintain and perpetuate the systems of oppression that grant them privilege. Until we stop that from being a feasible option for them, they’ll keep up that behavior.

So if the rhetoric of some anti-oppression folks frightens you, good. Bigots deserve to be scared. They deserve to feel the same anxiety oppressed people do every day. However, unlike women, PoC, queer folks, the disabled, and the poor, they have a way out.

(via screamingintovaginas)

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